[c.a.u.s.e.]™ chavez|atomics™ universal systems engineering™
notable corresponding and corroborating deliberations“true law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrongdoing by its prohibitions.” — de republica cicero (52bc);“the king must not be under man but under god and under the law, because law makes the king…for seisin is a matter of fact, and he who has it has the advantage of his position, for it is easier to hold a thing than to obtain it.”— bracton: on the laws and customs of england (1250ad);"A king of england cannot at his pleasure make any alterations in the laws of the land, for the nature of his government is not only regal, but political... for he is bound by oath to the observance and performance of his laws, which he has no power to change or alter, without the consent of his parliament." — fortescue, de laudibus legum angliae (1468–1471)“upon this chapter, as out of a roote, many fruitfull branches of the law of england have sprung; no man shall be disseised, that is, put out of seison, or dispossessed of his free-hold, that is, lands, or livelihood, or of his liberties, or free customes...unlesse it be by the lawfull judgement, that is, verdict of his equals.we shall sell to no man justice or right. we shall deny to no man Justice or Right. We shall defer to no man justice or right. magna carta is such a fellow, that he will have no sovereign…reason is the life of the law, nay the common law itself is nothing else but reason, gotten by long study, observation, and experience…the king should not be under man, but under god and the law”— coke (1628)“each man has a propriety in his own person; this is the first of all rights. no man can be touched, or his goods taken, but by the law of the land…the meanest cottager has as much right to his own, as the greatest prince.the laws of england are the inheritance of the people…if a king shall attempt to alter the law, he does that which he has no power to do; for the law is the measure of his power, as it is the measure of our obedience.the trial by juries is the bulwark of our liberties…herein the people have a share in the judicature, and no man can be ruined but by his peers.“—henry care, english liberties (1680)“if there be no such thing as natural right, then no man can have any property in anythingthe power of kings, and all other magistrates, is not a proprietary power, but a ministerial power: they are not the masters, but the servants of the people; and the people have a power of examining their actions, and of judging them.—algernon sidney, discourses concerning government (1698);“so great is the regard of the law for private property, that it will not authorize the least violation of it; even for the general good of the whole community.property is that sole and despotic dominion which one man claims and exercises over the external things of the world, in total exclusion of the right of every other individual.sic utere tuo ut alienum non laedas-use your own property in such a way as not to injure that of others—every person ought so to use his property as not to injure his neighbors. —blackstone (1765) <> kent<>rawl(1826);…i have formerly observed that pure and proper slavery does not, nay, cannot, subsist in england...and indeed it is repugnant to reason, and the principles of natural law, that such a state should subsist anywhere…a slave or negro, the instant he lands in england, becomes a freeman; that is, the law will protect him in the enjoyment of his person, and his property….the principal aim of society is to protect individuals in the enjoyment of those absolute rights, which were vested in them by the immutable laws of nature; but which could not be preserved in peace without that mutual assistance and intercourse, which is gained by the institution of friendly and social communities.the absolute rights of man, considered as a free agent, endowed with discernment to know good from evil, and with liberty of choosing those measures which appear to him to be most desirable; are usually summed up in one general appellation, and denominated the natural liberty of mankind…this natural liberty consists properly in a power of acting as one thinks fit, without any restraint or control, unless by the law of nature: being a right inherent in us by birth, and one of the gifts of god to man at his creation.every wanton and causeless restraint of the will of the subject, whether practiced by a monarch, a nobility, or a popular assembly, is a degree of tyranny.…this law of nature, being coeval with mankind, and dictated by god himself, is of course superior in obligation to any otherallodium is every man’s own land, which he possesseth merely in his own right, without owing any rent or service to any superior.for whereas, before, the possessions of their subjects were perfectly allodial; (that is, wholly independent, and held of no superior at all) now they parceled out their royal territories, or persuaded their subjects to surrender up and retake their own landed property, under the like feudal obligation of military fealty.”— blackstone (1765)“it is certainly unlawful to make inroads upon others, unprovoked, and take away their liberty by no better right than superior power.” — john witherspoon, lectures on moral philosophy (1768);“the abolition of domestic slavery is the great object of desire in those colonies, where it was unhappily introduced in their infant state…our saxon ancestors held their lands, as they did their personal property, in absolute dominion, disencumbered with any superior, answering nearly to the nature of those possessions which the feudalists term allodial…under which all lands were held in absolute right. these, therefore, still form the basis, or ground-work, of the common law, to prevail wheresoever the exceptions have not taken place…let no act be passed by any one legislature which may infringe on the rights and liberties of another…the god who gave us life gave us liberty at the same time;the hand of force may destroy, but cannot disjoin them.” —a summary view of the rights of british america jefferson (1774);“that the inhabitants of the english colonies in north-america, by the immutable laws of nature, the principles of the english constitution, and the several charters or compacts, have the following rights:resolved, n.c.d. 1. that they are entitled to life, liberty and property: and they have never ceded to any foreign power whatever, a right to dispose of either without their consent.resolved, n.c.d. 2. that our ancestors, who first settled these colonies, were at the time of their emigration from the mother country, entitled to all the rights, liberties, and immunities of free and natural- born subjects, within the realm of england.resolved, n.c.d. 3. that by such emigration they by no means forfeited, surrendered, or lost any of those rights, but that they were, and their descendants now are, entitled to the exercise and enjoyment of all such of them, as their local and other circumstances enable them to exercise and enjoy.resolved, 4. that the foundation of english liberty, and of all free government, is a right in the people to participate in their legislative council:resolved, n.c.d. 5. that the respective colonies are entitled to the common law of england [saxon allodial], and more especially to the great and inestimable privilege of being tried by their peers of the vicinage, according to the course of that law. —declaration and resolves of the first continental congress (1774);“…to assume among the powers of the earth, the separate and equal station to which the laws of nature and nature’s god entitle…we hold these truths to be self evident that all men are created equal, that they are endowed by their creator with certain inalienable rights…that to secure these rights, governments are instituted among men…|he has waged cruel war against human nature itself, violating it’s most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.this piratical warfare, the opprobrium of infidel powers, is the warfare of the CHRISTIAN king of great britain.determined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished die… jefferson’s first draft|and for the support of this declaration…we mutually pledge to each other our lives, our fortunes and our sacred honor.”—the unanimous declaration of the thirteen united states of america (1776);“as to the doctrine of slavery... that (it is true) has been heretofore countenanced... but nowhere is it expressly enacted or established. It has been a usage... which took its origin from the practice of some of the european nations, and the regulations of British government... for the benefit of trade and wealth.but a different idea has taken place with the people of America, more favorable to the natural rights of mankind... our constitution of covernment... sets out with declaring that all men are born free and equal... slavery is in my judgment as effectively abolished as it can be by the granting of rights and privileges wholly incompatible and repugnant to its existence.” —commonwealth v. jennison (1783);“property. this term in its particular application means “that dominion which one man claims and exercises over the external things of the world, in exclusion of every other individual.”in its larger and juster meaning, it embraces every thing to which a man may attach a value and have a right; and which leaves to every one else the like advantage.In the former sense, a man’s land, or merchandize, or money is called his property.In the latter sense, a man has a property in his opinions and the free communication of them.he has a property of peculiar value in his religious opinions, and in the profession and practice dictated by them.he has a property very dear to him in the safety and liberty of his person.he has an equal property in the free use of his faculties and free choice of the objects on which to employ them.in a word, as a man is said to have a right to his property, he may be equally said to have a property in his rights.” — maddison (1792);https://books2read.com/chavez
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